Before I joined the Precandidacy, I was
a typical teenage girl beginning to get into a lot of trouble. By the
end of my freshman year at the local Catholic high school, my life
was wrought with constant lying to my parents, belligerence, sneaking
out at night, boy stuff, you name it. I found myself at a summer camp
after my freshman year, meeting Consecrated women and Precandidates
for the first time in my life. I was adamant that I would not enjoy
myself, but was won over by everyone’s joy, the atmosphere of
charity, and I was lured into believing that the Precandidacy was the
best school option for me. Two weeks later I was in the car with my
parents driving to Rhode Island.
The struggle started almost
immediately. The night I made the decision that it was God’s Will
for me to stay in Rhode Island for school, I broke down and sobbed
uncontrollably. It was the hardest decision I had ever made in my
life, to leave my family, my friends, my life as I knew it, and adopt
an entirely different lifestyle in the name of God’s Will. After
the summer program, I spent three days at home to pack up, and drove
back to Rhode Island for good.
The guilt was almost immediate, and
what a heavy load to carry as a 15 year old. I was feeling guilty for
the struggle, guilty that I didn’t entirely want to be there,
guilty that I missed my family and friends and life as I knew it. I
felt guilty for breaking rules like absolute silence in the halls,
listening to my walkman at my closet, having my guy friends write to
me under girl names. But I needed these outlets, little acts of
rebellion, for my own sanity, because the rules were choking me.
God’s Will in my life suddenly went extreme, and I didn’t feel
like I could live up to it perfectly.
There are many wonderful memories of my
more-than-three years as a Precandidate. These memories consist of
the friendships with wonderful girls, outings that gave us a taste of
freedom, pranks and silliness that kept our spirits alive; finding a
personal relationship with Christ, who I knew loved me, Eucharistic
Hours, beautiful singing in the chapel, and more. But there was an
underlying darkness that enveloped my heart all through these years,
and it choked me a little more tightly the closer and closer I got to
the “big decision,” whether I would get consecrated or not. I
felt alone, lonely, confused, weighed down by harsh restrictions,
like a foreigner in my own body and my own soul. I was thrust from the
carefree life of a teenager (one that I thoroughly took advantage of)
to a life of interior distress that would tear apart even the most
mentally tough adult.
I shared none of this struggle with my
parents. I put on a brave face for the weekly 30 minute conversation
and shared with them joys only. I lied to them and told them that I
was great. I was worried about their response: I knew that it was
hard enough for them to be so far away from me, but to know that I
was struggling would have worried them greatly.
I remember many a night lying in bed
telling myself that if I died, it wouldn’t matter. I would rather
it that way. Some nights I begged Him to take me. Looking back at
those nights of despair, I am horrified to think that the weight of
my life, put on me by the harsh lifestyle of the Precandidacy, caused
me to sink so low.
I was kept from my closest girlfriends
(we were not allowed “particular friendships”) and this resulted
in immense loneliness. Only years later have we all realized that we
were strangers to each other, due to the deeply-entrenched secrecy
that was part of the Legion’s and Regnum Christi’s culture. We
were not allowed to tell each other of our doubts, sufferings,
physical and spiritual and emotional wellbeing. We were to share
nothing except with our spiritual directors, who had ultimate control
over our wellbeing, much to our detriment.
I was unsure of my vocation, and was
scared that I was being called to the consecrated life because the
thought of it turned my stomach, to be so utterly controlled for the
rest of my life. But I was also scared that I wasn’t being called
to the consecrated life, because I had been told for so long that it
was the happiest of vocations, it was the vocation for the elite
souls, that the chosen ones whom God really loved were the
ones called to be consecrated. So, if I was called to the mere
vocation of marriage, did that mean that He really didn’t care much
for me? That I was a mere cast-off and not of much importance?
My senior year I had to take a
psychological analysis for entry into the Candidacy. My spiritual
director (who also happened to be my superior) told me that the
results showed that I was so proud, I could rival Satan, and that I
would never get over my pride. I was absolutely crushed. I believed,
starting at that moment and for years to come, that I was probably a
case of predestination: into damnation. I carried this burden with me
for years. It haunted me and, years later, was the subject of my
spiritual guidance for years with a dear and holy Capuchin priest who
helped me get past all the spiritual and psychological trauma left
from my PC years.
The summer Candidacy program was not
long enough for my searching soul, so I lived with the consecrated
women for three months, from September to November, to continue my
discernment. I lived their life and shared every aspect of it (which
was just like living like a PC!). I was going to get consecrated on
the feast of Christ the King. I called my parents to ask their
permission, since I was still only 17 years old. My father told me to
give him two weeks. During those two weeks, he visited the adoration
chapel every day to discern my life for me. After the two weeks he
called and told me that I should take a step back for a year so that
I could have more objectivity in my decision. I was overjoyed with
his decision, wise and holy man! I went to tell my Director/Spiritual
Director, whose response was: “Well, do you have to listen to your
father?” I was appalled! This moment really opened my eyes that
there was something amiss in the way I was being treated. It sounded
so familiar, to the story that was often told to us PCs by
consecrated members, of the “brave and holy” consecrated woman
who snuck out of her parents house to get consecrated, and had still
not reconciled with them, but who knew she was living God’s Will
within Regnum Christi. I knew that God’s Will would not work
against my father’s discernment, especially since I was bound to my
parent’s decision for me at age 17! At that point, I couldn’t
wait to get out of there. I packed up and left.
These are just small moments I’ve
shared about my experience as a PC and Candidate. There are so many
aspects of that life that culminated in a harsh, hostile, and
damaging environment for most of us who experienced it. My parents
trusted Regnum Christi to take care of their young daughter, to keep
her safe during her formative years as a teenager. Unfortunately, for
many, the psychological, emotional, and spiritual damage wrought from
years as a PC has caused more damage than the “world” ever could
have. I pray for healing and peace for us all.
Thank you so much for sharing your story! I was never a PC but I attended retreats out at the school, and I too am scarred from it all. I was physically forced into ECYD, being a team leader in Challenge, and leading many camps and retreats. I have struggled day to day with horrible depression and being paralyzed by fear that I even though I want to be a wife & mother so badly, that it's not "God's will" for my life. I was really manipulated by those who "formed" me that I had some days where I couldn't function normally because I was so depressed and I didn't know where it came from. Now coming across this blog as well as ReGAIN, I am comforted to know that I am not the only person this has happened to, and that it's not "all in my head".
ReplyDeleteI pray for healing everyday for those of us who have been hurt by this!