It's
taken me years to come to a point where I can be even remotely
objective about the whole thing. For a long time, I would brook no
criticism, defend to the death even things I had disagreed with at the
time. Later, I swung around the other way and couldn't even talk about
it because of all the bad memories it was bringing up for me. Now, I
look back on it and it's just one of many things that went into the
making of me ... not everything, not nothing, just one thing. And I'm
done wondering whether it could have been different, what I would have
been like otherwise ... it's irrelevant because I am what I am now, and I
love my life -- I wouldn't change a thing, if it meant things would be
different now. I've come through a lot, both good and bad, to arrive at
my present life, which is wonderful. I can't exactly wish any of it
away.
So, I've resolved to finally come out and
tell my story. I'm going to try to be as objective as I can, and let
you all draw your own conclusions. A lot of people I went to school
with had completely different experiences, some better and some much
worse, so keep in mind that I'm not telling the whole story. I'm only
telling my story.
Here are the basic facts. In 1998 I encountered a group called Regnum Christi.
They are a lay movement within the Church that still exists. I first
joined the youth arm, called ECYD. In 2000, when I was fourteen, I went
to a boarding school that exists for girls who want to discern a
vocation to the consecrated life in Regnum Christi. The school is
officially called Immaculate Conception Academy, but we called it "the
precandidacy." In 2002, at the end of my sophomore year, I was sent
home. For years I tried to get back there, while being an active Regnum
Christi member. Two and a half years into college, I finally left
Regnum Christi for good in 2006.
The story
starts, as I said, in 1998. I had just finished my years of
conventional schooling, one year of public school and two years of
parochial school, and my parents had agreed to let me return to
homeschooling for seventh and eighth grade. I had been miserable at
school, so I was thrilled and ready for some change in my life. A
friend of my mom's from church happened to mention a summer camp I could
go to. I'd never been to a real camp, and really wanted to go. It was
a Catholic camp on a lake, run by these Regnum Christi people I'd heard
of.
That summer I went to the camp and had a
really great time. Instead of the cliquish and cruel classmates I'd
been dealing with, there were lots of really nice girls who were very
accepting of my awkward self. I made friends, a real challenge for me
usually. The two ladies who ran the camp were my idols. They told us
that they were consecrated women, "like nuns, but we take promises
instead of vows and don't wear a habit." They were both young and
pretty, and wore nice clothes, like businesswomen. They smiled all the
time and were always really nice. At one point I was called to talk
alone with one of them, and thought I was in trouble. Instead they
asked if I wanted to join this group they'd been talking about, ECYD. I
said I really, really wanted to, but I would have to talk to my parents
first. So I didn't get to join at that camp. The girls who had called
home to get permission all had an "incorporation ceremony," where they
made promises and got little commitment cards. The commitments were
very easy -- a few short prayers a day -- and you got to take a rosary
ring home with you. I envied those girls fiercely.
After
that I took every opportunity to go to camps and retreats these people
put on. At a beachside retreat, I finally incorporated into ECYD
myself. I saw it as a way to finally turn my life around, stop the
misery I'd experienced with my worldly life at school with the cliques
and the dirty jokes and the meanness. Instead I was going to be holy
and good and pure, all the time! I felt extremely guilty that I'd been a
Catholic for all these years and had never made it my own. So I made
it a point to. I read the catechism and the Bible. I changed my radio
from the pop station (which I didn't really like, but listened to so I
wouldn't be shown up for my cultural ignorance) to the Christian
station. I stopped reading trashy novels and switched to the classics.
All of this fit in very well with my new life situation -- with
Catholic, homeschooled friends and friends I met through ECYD, rather
than the popular kids at school who would laugh at you if you didn't
play along with their dirty jokes, dating games, and popularity clubs. I
even got my formidable temper under some kind of control, and
eventually rid my life of the gigantic temper fits I had been in the
habit of throwing. (I'm sure my parents heaved a sigh of relief at that
one!)
Those two years of my junior high were
kind of a golden age for me. I was finally making my faith my own --
even praying the rosary sometimes before going to sleep at night. I
began talking to God again, like I used to do when I was very little. I
also began to follow my own interests more, beginning to write a lot,
to work on crafts, to spend a lot of time outside. My mom supported me
in everything, saying the ECYD prayers with me morning and night along
with our usual prayers and driving me to club meetings.
That
was kind of odd, by the way. We had been told at camp that the "girls'
club" was for ECYD members and others who were interested, and yet ECYD
was never mentioned. The explanation was that we, the ECYD members,
would be the secret heart of the club, and all the other girls would
want to join too when they saw us. From time to time the consecrated
women would show up for "spiritual direction" with those of us who were
members. I never knew what to talk about.
After
about a year, I think after my second camp, I had a strange dream. In
the dream, I was at camp, but at the end of camp, all of us girls joined
the consecrated women. We were dressed as nuns and we were all
rapturously happy. I woke up with the idea that I had received a Call.
We'd heard tons of vocation stories, and there was always this moment
when someone realized they were called to the consecrated life.
I
reached for my Bible and flipped it open at random, hoping to "get a
word" that would tell me what to do. (I didn't know then, but I do now,
that this practice, called the sortes bibliorum, is condemned by the
Church as superstition.) I got Isaiah 54 and read until I got to the
point when I read, "He who has become your husband is your maker; His
name is the Lord God of hosts." That settled it for me. I definitely
had a vocation.
I had already heard of this
school in Rhode Island where high schoolers who thought they had
vocations could go. It sounded like a perfect idea to me, the next step
in changing my life to what I wanted it to be -- something holier,
better, closer to God. And, since I now had a vocation, I should
definitely go!
I told my parents and they were
skeptical. In fact, my dad pretty much just said no. "You're
thirteen," they said. "You never stick to anything. You'll change your
mind."
I didn't change my mind. I stuck by my
determination for a whole year. Two consecrated women (they always
travel in pairs) visited my home and talked to my parents. They seemed
to know exactly the topics my parents would listen to: to my mom, they
talked about prayer; to my dad, about the problems in the world and the
Church. With me, they were a bit more doubtful. They were not at all
convinced by my claim to "have a call" to the consecrated life, but they
said there was no problem with me going to the summer program at their
school and seeing if I wanted to go.
Eventually,
my parents agreed that I could go. I saved up money to help buy my
plane ticket, and in the summer of 2002, at age 14, I finally went. My
main plan was to stay and go to school there, but my mom and I had
tossed around other possibilities too. It was possible, I admitted,
that it wasn't for me. My mom was more concerned that they wouldn't let
me stay.
I flew out to Rhode Island near the end of July, as excited as I had ever been in my life.
More of Sheila's story here
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